Sesquicentennial Celebrations

The University of Mississippi began a four-year Sesquicentennial celebration February 24-25, with Charter Day academic convocations on the Oxford and Jackson campuses and a legislative reception. The Mississippi Legislature signed the charter to form the University in 1844, making it the first institution of higher learning in the state. Four years later, in 1848, the University opened its doors to the first 80 students. The observance-designed to showcase the University's academic offerings, research, and service to Mississippi and the nation-will climax November 6, 1998.

Benno C. Schmidt Jr., former president of Yale University and currently president and chief executive officer of Whittle Communications, was keynote speaker at the Charter Day convocation in February. Historian David Sansing, who taught at the University from 1968 until his retirement at the end of the 1993 Fall Semester, presented an address on the early history of the institution. His remarks, reflecting important aspects of Southern culture, are printed here.

The Founding of the State University

In the opening decades of the 19th century, America's Southern frontier was a land of unbounded opportunity, and in that time of plenty, Mississippi was a promised land. Between 1830 and 1840 more than 8 million acres of good earth were planted in cotton in North Mississippi. Land prices skyrocketed from $1.25 to $40 an acre. The state's population soared from 136,000 to nearly 400,000. Said one writer, "The cotton field whitened the earth and prosperity covered the land with a golden canopy." During these flush times, Mississippi established the plantation system, linking its destiny to a cotton economy based on slave labor. The state also established 34 colleges. In the early years of the Republic academicians, like entrepreneurs, were infected with the American ethic of growth and greatness. College founding in that period has been compared to canal building, gold mining, and cotton planting. From the 1636 founding of Harvard to the 1776 founding of the Republic, only nine colleges were established in America. But from the end of the Revolution to the beginning of the Rebellion more than 700 colleges were founded. Most were destined to fail.

Mississippi's first venture in college building came at the behest of its 26-year-old governor, William Charles Claiborne. Governor Claiborne believed that education was a function of the state and that an educated citizenry was essential to the success of American democracy. "The very preservation of Republican Government in its genuine purity and energy," he wrote, "depends upon a diffusion of knowledge among the body of society." In 1802, acting on that belief, he urged the Mississippi legislature to establish a system of free schools and a seminary of learning. Although the lawmakers did not endow a system of free schools, they did establish Jefferson College in the town of Washington, 6 miles east of Natchez.

Following the founding of Jefferson College came several successful church schools, including Elizabeth Female Academy, Mississippi College at Clinton, and Oakland College at Lorman. Then came a second generation of denominational colleges, some with imposing names, like the University of Holly Springs. These new institutions were locked in combat to win the public's favor and the precious few students who could or cared to attend college in their home state. Most of the sons and daughters of Mississippi's gentry went abroad or to the North for their higher learning.

The failure of Jefferson College to win broad public support, primarily because of its location in the southwest corner of the state, prompted much discussion about the need for a state university in a more central location. Such talk was discouraged by the state's religious leaders who "regarded the encroachment of scientific discoveries upon sacred mysteries with profound intolerance" and who were already uneasy about the increasing secularization of education.

The opposition to a state university that had prevented its establishment for so many years was finally overcome by a combination of two circumstances. First, the gradual depletion of the seminary fund, which had dwindled from over $300,000 to less than $90,000, convinced many of the state's leaders that the only way to save what was left was to establish a state university and allocate the remaining funds to that institution. Second, and more important, in the late 1830s the Mississippi gentry's deepening sense of urgency about educating their sons and daughters at home finally prompted them to support a state university. "Those opposed to us in principle cannot be trusted with the education of our sons and daughters," said one state official. "Send your sons to other states," said another, and "you estrange them from their native land [and] our institutions are endangered."

In 1840, having at last decided to establish a public university, the legislature appointed a committee to recommend a site. After much debate legislators, by a margin of one vote, chose Oxford, then a tiny hamlet nestled in the verdant hills of North Mississippi, rather than Mississippi City, a thriving town situated on the state's coast. The location of the university in a "sylvan exile" was a conscious choice in keeping with an American tradition of higher education. Most educators accepted the theory that a country setting and fine scenery promoted learning and built character. Several years after he had left the University of Mississippi and had become president of Columbia University in New York, Frederick Barnard scorned the notion that learning could not flourish in an urban environment. That sentiment, he said, would have merit only "if study were a pursuit to be prosecuted in the open streets."

After Oxford had been selected, the controversy over its location resurfaced in the legislature. Some lawmakers from South Mississippi bitterly complained. Horatio Simrall of Wilkinson County, the southwestern-most county in the state, compared the location of the University of Mississippi to the northern lights, which, he conceded, "are the most brilliant known but are not seen or enjoyed by near one-fourth of the globe." So will it be with the state university, "this great `northern light' of Mississippi." "The greater portion of the state," he predicted, "will never derive any benefit from it." Simrall recommended that the state be divided into four collegiate districts, each with a college that would receive an equal portion of the seminary funds. After a lively debate Simrall's proposal was defeated.

On February 24, 1844, the law chartering the University of Mississippi was enacted, and as the campus was nearing completion, the Board of Trustees met and adopted a curriculum. Included was a course on the "Evidences of Christianity," which sparked a heated exchange among board members, some of whom objected to the introduction of a course on religion and the appointment of ministers to the faculty. Even though the course on Christianity remained a part of the curriculum, ministerial students were exempt from tuition, and four of the school's first five presidents were ministers, the University was still characterized by Mississippi's evangelical clergy as an "organized infidel institution."

There were over 200 applicants for the four faculty positions, and 17 for the presidency. The leading contender for the president's position was the Reverend Augustus Baldwin Longstreet, who was then president of Emory College in Georgia. Reverend Longstreet wasso certain he would be chosen that he prematurely resigned from his post at Emory. But the anticlerical faction on the board blocked his selection and engineered the appointment of George Frederick Holmes, a 28-year-old historian from William and Mary. Of all the college presidents in antebellum America only 26 were not ministers. The first president of the University of Mississippi was one of those 26.

In his inaugural address President Holmes asked the students to "pledge your honor as gentlemen that you will not violate" the rules of the college. President Holmes's adoption of an honor system, a rare innovation in the collegiate system at that time, proved to be a disastrous experiment. The University's first class of 80 students was described by one faculty member as "disorderly and turbulent, idle, uncultivated and ungovernorable." Of that now legendary class only 47 remained through the first full session. By July 1849 five were expelled, eight were suspended, twelve were allowed to withdraw, and eight were absent from the University, their whereabouts unknown. President Holmes's inability to maintain student discipline brought scorn to the University and criticism to the youthful president, and he left in less than a year. One historian said that Holmes left the University because he could not "stand the racket."

When Holmes's successor, Augustus Longstreet, arrived in Oxford in November 1849, he was greeted by 76 students and three faculty members. Longstreet was a towering presence at the University. He was a lawyer, a Methodist minister, the author of Georgia Scenes, and the past president of two Methodist institutions. He was an extensive landowner and slaveholder and was financially independent.

Soon after Longstreet came to the university he and Jacob Thompson initiated plans to establish a law department. In 1854 Thompson reminded the lawmakers that "we live in a confederacy of states" and that "political relations of the states to each other are looked at in somewhat different lights according to the geographic points of view." Such an appeal would not be denied, and in the fall of 1854 the University admitted its first law class.

President Longstreet and his famous son-in-law, L. Q. C. Lamar, were high-ranking states' rights Democratswhose radical secessionist rhetoric led Whigs and Unionists to accuse Longstreet of indoctrinating his students. Longstreet lashed back, accusing the Whigs of "whisper[ing] the students of my charge into midnight meetings, and there binding them by oath upon oath" to their political creed. The spectacle of the president of the state university trading epithets with politicians was an unseemly sight, and Longstreet fell out of favor with the board of trustees. On July 16, 1856, he resigned.

It was presumed that the Reverend John Waddel, a faculty member, would succeed Longstreet. But to his mortification he was passed over in favor of Frederick Augustus Porter Barnard, a native of Massachusetts, an 1828 graduate of Yale, and an Episcopal minister. Barnard devoted his considerable energy to the single goal of making the University of Mississippi one of the major institutions of higher learning in America. He was tireless in that effort, comparing himself to "a stick so crooked it could not lie still."

President Barnard broadened and enriched the University's curriculum by adding physical education and courses in art, science, and engineering. He also persuaded the legislature to adopt a policy of annual appropriations, a procedure that was essential for long-range planning, and he convinced the Board of Trustees to vest the internal governance of the university in the president and the faculty.

Barnard's modest successes in those areas encouraged him to advance a much more ambitious proposal. In 1858 he addressed an open letter to the Board of Trustees and to the public at large. Barnard outlined the contours of an emerging new world, one of increasing complexity, a world which required that colleges and universities not only "diffuse knowledge among men," but by original investigation "add to the priceless mass." If the University of Mississippi were to meet this new imperative, it must be radically reorganized.

Barnard's new university would include all the branches of science and medicine, agriculture, law, classical studies, civil and political history, and oriental learning. There would be no more task work, rote, and recitation. Learned professors would lecture, students would become inquisitive, and an intellectual climate would pervade the library and the laboratories. His letter was a brilliant defense of pure science, and time has done it little damage. Barnard's letter stirred deep resentment in the religious community and among the radical press. The evangelical clergy renewed their charges that the University was a "citadel of atheism" and the press branded the institution "a hotbed of abolitionism."

It is impossible to say what would have been the fate of Barnard's Universitas Scientarium had the Civil War not intervened. The only part of his reorganization plan that the board adopted was to change the title of president to chancellor. Whatever chances Barnard may have had of implementing his educational innovations were lost in the widening controversy over slavery and states' rights. Because Barnard was Northern born, known to be a unionist, and had the college catalog printed in the North, Mississippi's secessionists denounced him and cited the University as "a nursery of Yankeeism." Barnard at last concluded that the University was "a thing too far above the ruling stupidity of the day to be a success." He decided to leave Mississippi in 1859 and sought a position at Yale. But the appointment went to someone else. His last two years in Mississippi were his "dreadful years," only "poverty," he wrote, "glued him to Oxford."

On January 9, 1861, Mississippi adopted an Ordinance of Secession drafted by L. Q. C. Lamar, a mathematics professor at the University. Soon afterwards the students began withdrawing from the University and "eagerly pressed to be received into the army." Chancellor Barnard and President Jefferson Davis pleaded with Governor John Pettus not to muster the student units into the Confederate military service. President Davis said sending young boys off to war was like "grinding the seed corn of the republic." But the excitement of that time swept the young men away and into the army. The board considered reorganizing the University as a military academy, but decided not to and finally closed it.

In the fall of 1861, after the faculty had scattered, the students had gone off to war, and the campus was deserted, Chancellor Barnard wrote to the Board of Trustees, "Our university has ceased to have visible existence. . . .We are inhabitants of a solitude." After Shiloh many young soldiers, North and South, sought the shelter of its solitude, and warring armies criss-crossed its campus. Many feared for the University's future, and some despaired. But the University of Mississippi was not born "to taste life and pass away," wrote Frank Keyes on the eve of the Civil War. "It shall stand from generation to generation."

One war later, and six months after the surrender at Appomattox, in the fall of '65, 193 students, one chancellor, and three faculty members returned to the campus, occupied the solitude, and gave back visible existence to the University of Mississippi. It had endured. In time, it would prevail.

David Sansing


Music Scholar Alan Lomax Tours With New Book

Well-known musicologist Alan Lomax, who has spent decades studying, recording, and writing about the African American musical heritage, visited Oxford recently to sign copies of his new book, The Land Where the Blues Began. A historical and cultural view of the Mississippi Delta and its famous blues tradition, Lomax's book traces the connections between African culture, the Southern experience, and American black music, including accounts from great bluesmen about their lives under Jim Crow.

While in Oxford, Lomax also visited the Center for the Study of Southern Culture.


Gray, Coterie, and Graduate Awards Presented

William Keith Dooley of Oxford has won the Gray Award, given for the outstanding research paper on Southern topics submitted the previous academic year at the University. Dooley's paper, "On the Validity of a Modern Violent Southern Culture," won a check for $100.

The Gray Award was established by Colonel and Mrs. Homer Gray Jr. of Oxford. Students selected for the award must produce a paper that demonstrates the ability to collect evidence about the Southern experience and to evaluate that evidence and reach a documented conclusion.

Emy Bullard of Vicksburg is the recipient of the Coterie Award, given annually by the Oxford Coterie Club for an outstanding research paper submitted the previous year. The award, which also carries a prize of $100, was established to encourage student scholarship and to support research on Southern culture. Bullard's paper was titled "Reenactments: An Entertainment, a Recreation, and an Education."

This year for the first time the Center offered an award for an outstanding paper by a graduate student. Two students shared the award of $100. Winners were Barry Gildea for his paper "Pride or Prejudice: An Interpretive Analysis of the Debate on Southern Symbology" and Tamara King for "A Sociological Study of Jefferson, Mississippi."


William and Mary Exchange to Begin This Fall

The exchange program between the Center's Southern Studies program and the American Studies program at the College of William and Mary took another step when Professor Charles Reagan Wilson and graduate students Susan Glisson and John Spivey journeyed from Oxford to Williamsburg, Va., for a visit March 23-27.

The University of Mississippi contingent met with administrators and faculty, but spent most of their time discussing the exchange with William and Mary graduate students. The American Studies program sponsored a special brown bag luncheon so students could ask questions about the Southern Studies program and information on course offerings and degree requirements could be shared. Students accompanied Wilson, Glisson, and Spivey as they toured the campus and ate at such famous local establishments as Christiana Campbell's Tavern.

This visit was a follow-up to the trip made to Oxford last fall by an American Studies faculty member and students. The student exchange will begin in the fall 1994 term, when two University of Mississippi students, Jennifer Bryant and Patrick McIntyre, will take classes in Williamsburg. They both expressed interest in the American Studies courses on material culture and the Colonial South.

In other aspects of the exchange, Susan Glisson will begin work toward her doctoral degree in American Studies at the College of William and Mary this fall. Joe Rainer, in turn, will come south from Williamsburg to teach in the Southern Studies curriculum during the 1994-95 academic term.

During their visit to Williamsburg, the Southern Studies representatives also attended a class in African American literature, toured Colonial Williamsburg, marveled at the Abby Aldrich Rockefeller Folk Arts Center, did research in the Special Collections at the University Library, and ate a memorable breakfast at Fred's Truckstop. Wilson also delivered a lecture on the "Southern Way of Death" to symbolically, although not literally, end the visit.


Regional Roundup

Upcoming Events of Interest

The Mississippi Community Foundation has issued an invitation for Mississippi Homecoming '94 to all Freedom Summer 1964 participants. The event will take place in Jackson, Miss., June 23-26, 1994. For more information contact Mississippi Community Foundation, P.O. Box 68752, Jackson, MS 39286, or call Euvester Simpson Morris or Leslie McLemore at 601-969-3931.

The 1994 Annual Meeting of the American Association for State and Local History (AASLH) will take place September 29-October 1 in Omaha, Neb. This 54th gathering of AASLH will address "Thriving on Change: Redefining the Field of State and Local History." Over 70 sessions have been scheduled. For more information call LuAnne Sneddow at 615-255-2971.

The University of Georgia will sponsor a symposium entitled "Black and White Perspectives on the American South" September 29-30, 1994. The two-day meeting at the University's Center for Continuing Education will feature Louisiana novelist and this year's National Book Award winner Ernest J. Gaines as keynote speaker. During sessions on "The Historical Development of Southern Race Relations," "Class, Race, and Gender," "Culture," and "Justice and Power," a variety of scholars of the South will explore the differences and commonalities of white and black experiences in, perceptions of, and impact on the region. Session participants include John Boles, William Chafe, James Cobb, Melissa Fay Greene, Daryl Dance, Beverly Guy-Sheftall, Jacquelyn Dowd Hall, Vincent Harding, and George Wright. For more information on the symposium, contact Will Holmes, Department of History, University of Georgia, Athens, GA 30602; telephone 706-542-8848.

The Society of Mississippi Archivists has published Mississippi's Historical Heritage: A Guide to Women's Sources in Mississippi Repositories, compiled by Joanne V. Hawks of the University of Mississippi and edited by Julia Marks Young. This guide to primary sources documents women's lives and works and is geographically arranged. Included are descriptions of collections and name, subject, and county indexes. The softbound copies are $12.50 each postpaid. Send checks to the Society of Mississippi Archivists, c/o Alice Cox, Treasurer, Mississippi Baptist Historical Commission, P.O. Box 5, Clinton, MS 39060-0051.

Old Salem, a restored Moravian town in Winston-Salem, N.C., will host the 10th conference on Restoring Southern Gardens and Landscapes in October 1995. The Landscape Conference Committee is currently soliciting suggestions and proposals for lectures, workshops, and panel discussions pertinent to the theme "The Influence of Women on the Southern Landscape." Suggestions and proposals should be submitted to the Landscape Conference, Old Salem Inc., Box F, Salem Station, Winston-Salem, NC 27108; telephone 919-721-7300.

The film Freedom on My Mind is a feature-length documentary that brings to life the dramatic story of the Mississippi Voter Registration Project (1961-64). The film was first shown at the Sundance Film Festival last January and won the Grand Jury Prize, Best Documentary. For further information write or call Clarity Film Productions Inc., Saul Zaentz Film Center, 2600 10th Street, Suite 412, Berkeley, CA 94710; telephone 415-841-3469.

From August 28 through October 9, the Red Clay Survey will take place at the Huntsville Museum of Art, Huntsville, Ala. This is the fourth Biennial Juried Exhibition of Contemporary Southern Art. It will include approximately 80 paintings, drawings, prints, photographs, sculptures, mixed-media pieces, and fine crafts works. Over $7,500 in prizes will be awarded. Contact Marylyn Coffey, Huntsville Museum of Art, 700 Monroe Street West, Huntsville, AL 35801; telephone 205-535-4350.

The Southern American Studies Association has issued a call for papers on the topic "Cultural Counterpoint: American Themes and Improvisation" for a conference March 30,April 2, 1995, in Clearwater, Fla. Papers may address any facet of American culture, high or low: architecture, art, education, ethnicity, history, literature, material culture, music, photography, politics, popular media, regionalism, social movements, or women's studies. Proposals for complete sessions, workshops, roundtable discussions, and individual 15 minute papers are welcome. Deadline for submission: October 10, 1994.

Send proposals to Professor Ruth A. Banes, Vice President, Southern American Studies Association, c/o University of South Florida Division of Conferences and Institutes, 4202 E. Fowler Avenue, MGY 153, Tampa, FL 33620 6600. For further information call 813-974-5731, or fax 813-974-5421.

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