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NORTHEAST
MISSISSIPPI TRADITIONAL MUSIC PROJECT
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| Wiley
Prewitt, director of the Northeast
Mississippi
Traditional
Music Project, tells about his work
documenting
music traditions in an often-overlooked
part
of the state. The Center and the Mississippi
Arts Commission
collaborated on the project, which was
supported
by funding from the National Endowment
for
the Arts’ Folk and Traditional Arts
Initiative program.For
a full report, visit www.arts.state.ms.us/. |
Dr.
Love rents his Tupelo club to event
organizers and promoters.
Most recently, he has hosted several
Mexican
groups for a musical experience that is sure
to grow
more common.
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Although
Mississippi was the nursery of Elvis, music
scholars and collectors have paid little attention
to northeast portion of the state. Blues enthusiasts
tend to focus on the Mississippi Delta. Those
in search of country music examine Tennessee
and other parts of the Upper South.
The Traditional Music Project
aimed to help rectify
the neglect of the area and identify and document
some of the musical traditions found in that
corner of Mississippi bordered on the west by Oxford
and to the south by Aberdeen. One result will
be to make a database of artists, venues, and promoters
accessible to those interested in the music
of the area.
The
project also produced a series of music and narrative
programs at the Lafayette County and Oxford
Public Library, after which several of the musicians
appeared on Thacker
Mountain Radio,
broadcast live
from Off Square Books near the town
square. The university community, which was
our main audience, and the performers who came
to town, perhaps not surprisingly, know very little
of each other. The exposure was beneficial for both
groups.
Early on, I feared that what
Alan Lomax called "cultural
grey out" had diminished the differences among
music types and performers. But I am happy to report
that any musical
homogeneity I sensed was only because I wasn’t
getting out and listening. If one considers traditional
music something that connects generations within and
among families and unites communities through
the expression of distinct tastes and local talents,
then I can say that traditional music is doing fairly
well in
Northeast Mississippi.
The project identified a
number of traditions that indicate the vitality of
musical activity in the area. In the services
of the charismatic Church of the Living God, musicians
employ a pedal steel, once known as a Hawaiian guitar,
for a unique sound. The pedal steel is a familiar
instrument to white country music fans, although the
Church of the
Living God is majority African American.
Live broadcasts on radio and
television, once a mainstay of country and gospel
music, still have an important place
in the region. Groups like Oxford’s Mighty Stars of
Harmony, Winona’s Forrest Brothers, Tupelo’s
Spiritual Truelights,
to only name three, enjoy wide followings among
African American gospel listeners. The Hatchie Bottom
Boys of Corinth are immediately recognizable to
bluegrass fans in the area, and live radio shows and
dozens of
personal appearances make Bud and Hazel Huddleston
celebrated figures in the country north of Tupelo.
And most
Mississippians recognize Tupelo’s Kay Bain, who
hosts a steady stream of old bands and young hopefuls
in the music
segment of WTVA’s morning show.
Northeast Mississippi also
supports small music halls and oprys that feature
local musicians playing country or gospel.
The music halls bring live music typically in an
alcohol-free, "family" atmosphere to small
but loyal crowds.
The white and African American communities support a
large number of gospel groups that perform in churches,
community centers, and other public venues through the
area. Local music festivals often include gospel,
bluegrass, country, or a combination, and most of the
towns support some type of annual event. The growing
Hispanic community has brought new musical traditions
that are just beginning to appear at parties and
clubs in the
area.
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